Kwakiutl Ethnography. FRANZ BOAS. Helen. Codere, ed. Chicago & London: Univer- sity of Chicago Press, (publication date ). xxxvii + pp. Presents an unfinished Boas manuscript and selected publications in which the renowned anthropologist records his observations of such aspects of Kwakiutl. Get this from a library! Kwakiutl ethnography.. [Franz Boas; Helen F Codere].

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Hsu Paul Bohannan Conrad M. Inafter his Baffin Island expedition, Boas wrote “The Principles of Ethnological Classification”, in which he developed this argument in application to anthropology:. At the time, Virchow was involved in a vociferous debate over evolution with his former student, Ernst Haeckel. Boas is credited as the first scientist to publish the idea that all people—including white and African-Americans—are equal.

In Germany, the Enlightenment was dominated by Kant himself, who sought to establish principles based on universal rationality. Although context and history were essential elements to Boas’s understanding of anthropology as Geisteswissenschaften and Geschichtswissenschaftenthere is one essential element that Boasian anthropology shares with Naturwissenschaften: For example, Boas originally defended the cephalic index systematic variations in head form as a method for describing hereditary traits, but came to reject his earlier research after further study; he similarly came to criticize his own early work in Kwakiutl Pacific Northwest language and mythology.

Foster Charles Wagley Anthony Kakiutl. Boas was one of the most prominent opponents of the then-popular ideologies of scientific racismthe idea that race is a biological concept and that human behavior is best understood through the typology of biological characteristics. In fact, Darwin argued that chimpanzees and humans are equally evolved.

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Leopold von Ranke defined the task of the historian as “merely to show as it actually was”, which is a cornerstone of Boas’s empiricism. As in his work on alternating cranz, Boas had come to realize that different ethnological interpretations of Kwakiutl kinship were the result of the limitations of Western categories. Due to this, Boas was granted the independence to think for himself frwnz pursue his own interests.


A Franz Boas reader: Race, culture, and evolution: Anthropologist Frederic Ward Putnamdirector and curator of the Peabody Museum at Harvard Universitywho had been appointed as head of the Department of Ethnology and Archeology for the Chicago Fair inchose Boas as his first assistant at Chicago to prepare for the Kwakuitl Columbian Exposition or Chicago World’s Fair, the th anniversary of Christopher Columbus ‘s arrival in the Americas.

Despite Boas’s caveat about the intractability of white prejudice, he also considered it the scientist’s responsibility kwakiurl argue against white myths of racial purity and racial superiority and to use the evidence of his research to fight racism.

July Learn how and when to remove this template message. Boas studied 17, people, divided into seven ethno-national groups. Prior to that time biologists relied on the measurement of ffranz traits as empirical data for any theory of evolution. Curators assumed that changes in the forms of artifacts reflect some natural process of progressive evolution.

This, combined with the scholarships of “amateurs”, would lead folklore to be completely discredited, Boas believed.

Kwakiutl Ethnography | Milwaukee Public Museum

These are the hallmarks of Boasian anthropology which Marvin Harris would later call ethnobraphy historical particularism “would guide Boas’s research over the next decade, as well as his instructions to future students. The History of an Idea in America. Generally, Naturwissenschaften and Gesetzwissenschaften refer to the study of phenomena that are governed by objective natural laws, while the latter terms ffanz the two oppositions refer to those phenomena that have to mean only in terms of human perception or experience.

In other words, we are interested in the anatomical and mental characteristics of men living under the same biological, geographical, and social environment, and as determined by their past. Presents an unfinished Boas manuscript and selected publications in which the renowned anthropologist records his observations of such aspects of Kwakiutl culture as social and economic organization, religion, and art.


More importantly, he viewed the Inuit as his teachers, thus reversing the typical hierarchical relationship between scientist and object of study.

Franz Boas – Wikipedia

A soldier whose business is murder as a fine art, a diplomat whose calling is based on deception and secretiveness, a politician whose very life consists in compromises with his conscience, a businessman whose aim is personal profit within the limits allowed by a lenient law—such may be excused if they set patriotic deception above common kwakoutl decency and perform services as spies.

One of the greatest accomplishments of Boas and his students was their critique of theories of physical, social, and cultural evolution current at that time.

Kroeber[85] who, along with fellow Boas student Robert Lowiestarted the anthropology program boad the University of California, Berkeley. Mason’s museum displays, organized along evolutionary lines, mistakenly juxtapose like effects; those organized along contextual lines would reveal like causes.

His approach, however, brought him into conflict with the President of the Museum, Morris Jesupand its director, Hermon Bumpus. Franz Boas, Modernism, and the Origins of Anthropology.

The Primitivist Project and the Culture of Modernism.

Ethnology of the Kwakiutl, based on data collected by George Hunt

In a programmatic essay in”The Methods of Ethnology”, Boas argued that instead of “the systematic enumeration of standardized beliefs and customs of a tribe”, anthropology needs to document “the way in which the individual reacts to his whole social environment, and to the difference of opinion and of mode of action that occur in primitive society and which are the causes of far-reaching changes”.

Race, Law, and the Case against Brown v.

Boas then no longer worked at the museum, but the museum did not want to return the bones.

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